MEMORY AND MIRROR FOR A NIGHTINGALE SINGING:
AN INVITATION TO THINK ABOUT REPETITION, RITUAL, RELIGION, AND THE SOURCE
T. R. SOIDLA
INSTITUTE OF CYTOLOGY ST. PETERSBURG, RUSSIA
Reprinted from:
Everything is According to the Way:
Voices of Russian Transpersonalism
бя╗
оср╗л цнкняю псяяйнцн рпюмяоепянмюкхглю
p. 119-127
ЯРП.
119-127
Edited by р. R. Soidla and S. I. Shapiro
Bolda-Lok Publishing and Educational Enterprises Brisbane, Australia ╘1997
MEMORY AND MIRROR FOR A NIGHTINGALE SINGING:
AN INVITATION TO THINK ABOUT REPETITION, RITUAL, RELIGION, AND THE SOURCE
T. R. SOIDLA
INSTITUTE OF CYTOLOGY
ST. PETERSBURG, RUSSIA
Q.:
What is common to a nightingale
singing
and a dog raising his hind leg?
A.:
Both are marking their territory.
-Dog
Show
Independent
TV, Russia October 21, 1995
The epigraph of
this chapter is possibly something more shocking than I originally intended. It
makes one think not only about the problems of science, but also about the
profession of scientists; not only about our being, in a way, professional
reductionists, but also about the curious entire system of papers, journals,
grants, prizes, etc. Given this monolithic framework-will we ever be able to
create a science of the spiritual? It would necessitate transcending maps,
territories, and our very reality, and would also require explaining how it is
done (to mark one's "intellectual territory"?). Any hope? Possibly a
Nightingale--who seems to be still singing in my memory-suggests that the
answer to this question can be close to a most improbable--YES.
We'll return to the Nightingale later; meanwhile I
must train my Mind's eyes at both soft and hard ways of seeing (Leonard, 1978).
This is an
invitation to ponder on repetitive activities like Magic, Ritual, and Religion
that seem to be involved in creating novel timeless [or pseudo-timeless] memory
files. How do sincere religious seekers and also--in a way, no less
sincere-magicians, alias ancient (or contemporary) Memory/
Consciousness-hackers, do it? In search of God, or in search of power, one
enters the enchanted territory of the timeless. Or was one really called
[seduced] to enter? Any repetitive activity seems to be an entrance to
nonordinary (not quite in-time) memory and consciousness. There seems to be a
powerful drive to enter. The elaborating of repetitions takes in more and more
personal memory stuff. The personal already carries some marks of Universal
Myths--of the real timeless. So one starts upon a spiral to take one's personal
life story some day "back to the timeless." This seems to be a
Natural Way of late ego development, and at the same time the Way is branching
out into countless alternative ways. Rituals can involve real timeless stuff,
and also--to imitate the timeless, religions provide a powerful way of totally
mobilizing one's personal life story towards the timeless, although they can
also provide many ways of seemingly stopping and freezing one in some form of
"spiritual materialism." (Many are called, but only few are to
enter.) What is the real strategy of the timeless? Can we guess at the total
design of the amalgamative dance of Prometheus [ego] and Proteus [ever-changing
timeless] archetypes in us? On the imitation pathway one gets access to
[some] appropriate "keys": service signals of the timeless [memory]
realm. Most likely one does not need to guess at some molecular level knowledge
of memory organization to do it. Eternity (the timeless) is not only in love with productions
of time, but is really nursing them as well. As our life-story unfolds, the
personal gets more and more blended with the transpersonal-mythological as part
of a normal developmental process.
A practitioner can
learn a lot about this process by just being open and attentive. Lines of
teaching accumulate & transmit the knowledge (that seems to be, if not
totally unrelated, then certainly at least only marginally connected to
scientific concepts). Even on a not-too-esoteric level, we seem to know a bit
about the ways in which some memory stuff-such as the stuff that dreams are
made of--is being created as a hybrid structure between the mythological and
personal. I have dreamed even of knowing about the molecular mechanism of
this. According to these dreams, the timeless in the master memory engram is
written down within the repetitive synchronization signals ("filled commas
")--timeless indeed means repetitive--but not every repetitive action is
the "real" timeless--and this timeless part of Memory is serving as a
set of recognition signals for memory editing that is performed by Universal
Myth engrams--inherited special memory texts that are able to grow slowly,
taking in some personal memory stuff. The timeless is possibly also≈together
with Universal myth engrams and maybe even with high abstraction level associative
memory engrams≈used as a mobile seat of consciousness passing from one
synchronization signal to another. Timeless consciousness is in some
[molecular, narrow] sense limited, being written down in repetitive elements of
memory and being focused at the editing complex, and, at the same time--as
something very basic in our experience of Being tells us≈it is
"really" not limited by time and space, but may be connected with
other timeless memory carriers via a kind of novel (that possibly means: most
basic & ancient) interaction between similar structures as was supposed by
Sheldrake (1987)≈or maybe even in a much more fundamental way. New
"comments on living" can be and are added not only to Universal Myths
but also to timeless memory texts. One can possibly distinguish an interplay of
two editors≈and two centers of consciousness≈or two aspects of one
editor-consciousness-in this complex (Soidla, 1993a, 1993b, 1995a, 1995b, 1995Я, 1996a, 1996b,
1996Я, 1996e. 1996f).
Be that as it may, in the realm of memory editing, almost certainly texts
are editing texts and in this process the editors themselves are edited (say,
by creating hybrid memory molecules). This means that some texts of Memory
are able to get access to the memory editing realm to behave--to use the Biblical
expression--as a kind of "yeast" that will give rise to a new Kingdom
in the place of ordinary/profane memory and consciousness (and probably will
captivate and transform, one by one, all the "underground" layers of
the collective unconscious). One can still say that one must know the timeless
very well-in a way, one must be of the Timeless realm-to do it as effectively
and self-consciously as the leaders of world religions have done. Of course, to
complete the task, one creates a total system of new behaviors and
interpretations around some original key concepts, but the few key concepts
must already have proven to be most effective in transforming the old timeless
realm. As one can only guess why mathematics is so effective in natural
sciences, so I keep wondering how special acts, like the Jesus prayer or making
a cross sign, are so powerful in the mysterious realm of Eastern Orthodox
Christian life. On the main road to the timeless one has the mystical
experience as a sign when at the right Gate and that related timeless feedback
patterns are ready to take over. Only in exceptional cases have important
creative new elements been effectively added on this way-to create world
religions. There are certainly ready-made accesses--and traditions that have
mapped them--for various left-hand (say, magical) paths. What will exact
scientific knowledge of memory engram structure add to this situation one day?
Historical parallels teach us that, for example, traditional, very effective
selection methods were not very cardinally improved by genetics and genetic
engineering. So, most likely, the first results of manipulating memory engrams
at the molecular level will seem to be quite innocent, technically limited in
possibilities, not promising any holocaust of consciousness. And still I
suppose that in the longer run, the coming time of high-tech interventions to
the memory-consciousness realm will most likely be a time of ultimate danger
and final responsibility. You speak of some New timeless memory stuff being
responsible for creating an alternative, "perpendicular" reality of
the Kingdom--but maybe our basic consensus reality was also created (together
with the very human species) more or less in the same way? Or maybe together
with the very Big Bang? Then what we'll read in our memory engram will be just
a projection, one would say--a Platonic shadow--of some Real Timeless Memory
written down at a much more fundamental level-in the very structure of the
Universe. This would mean that the questions about the nature of Timeless
Consciousness and "Real" Timeless Memory will never be answered
merely by studying our memory engrams, and maybe our attempts will cut the very
channel that could provide the answers--and that possibly supports our very existence.
Or would it mean--quite contrary to the above--that deciphering the timeless
parts of memory could provide some clues for understanding the most fundamental
levels of the organization of reality? I don't know. I'll limit my speculations
to the experiential and molecular levels that I can handle in a bit more
responsible way.
-THOU,
SOURCE, HELP ME NOT TO BE BLIND IN MY SEARCHES IN MEMORY! THY INVISIBLE HELP IS
MY ONLY HOPE. Indeed, there is nothing so close to me, so ever present than
THOU. (So great is my hope nearing the hour of Death, and so cramped still is
my Mind--but in that mind, I keep finding a point of happiness, of reality.
This is the point of silent conversation with THEE! Writing this paper, I keep
returning to Thy presence. Help me! Help me!)--
No one understands this text.
════════════════════════════════════════════ ═══════════════════════════════════════════════════════-A paradox
--Rintrah roars and shakes his fires in the burden 'd air.--
Repetitions
provide an element of the hypothetical text of the master memory engram that
can be recognized by complementary texts-editors, and hence used for editing
one's growing memory engram. Editors are composed of associative memory engrams
and Universal Myth engrams that have absorbed considerable amounts of a
personal life-story--so to add some comments to the timeless realm part of
memory engram, and at the same time to remain recognizable for the texts of the
Editing complex, seems at least to be not quite a hopeless task-but needs some
practical art of Imitating the Timeless. One must also remember that some
constant service signals exist in the very text of repetitions--not too clear a
concept, but I have speculated about some special constant sequences that are
needed for the action of the Editing complex (Soidla, 1995b, 1996f). Obviously
they can be borrowed from the mythological timeless parts of the memory record
that are situated within the commas (synchronization signals). This means that
to write some new timeless texts in memory, one seems to be in need of
imitating or contacting the real timeless. But most likely there are also
available imperfect mirror reflections of the timeless in various memory
molecules in the editorial complex, and even "molecular fossils"
possibly utilizable at the RNA or DNA level: pseudogenes for timeless editorial
complex molecules that are no longer functional (whatever metaphysical
significance one would ascribe to them in this case≈pseudogenes just do exist
in the genome)--maybe also some transpersonal--retrovirus-like inserts in
timeless parts-filled commas.
Remember also that memory editing always involves creating hybrid
structures between different instrumental (e.g., Universal Myth Engrams) and
informational (e.g., Master Memory Engram) texts of the memory record. We
confront some products of mis hybridization process in our dreams. Dreams and
dream-related states are natural guides for creating some imitations of the
timeless (of lower or higher quality--there certainly can be gradations),
and/or stabilized hybrid engrams between the personal and the timeless. What is
important is that most likely there is a perfectly natural developmental
process guiding one towards deeper and deeper immersion into the
timeless--suggesting rituals, or-more usually-ritual-related, irrational
everyday activities, or synchronicities, or whatever other actions may lead to
timeless-guided learning. In this way or another, hybrid memory texts uniting
the personal and the timeless seem to be constantly working in us! They can
lead one into different ways, from repetitions to Ritual to Religion. Imitation
of the Tuneless and Sharing (Communion) of the Timeless are two key expressions
to describe two main--perhaps practically always blended--strategies behind
multiple pathways towards the timeless. There seems to be a powerful drive
(primal instinct) towards the timeless. This behind-the-scenes drive is
possibly demonstrated by the way even simple repetitions (say, in mass culture)
seem to reward one with a taste of the Timeless.
--THOU, Source, help me; keep
me on a (the) right way (path)! Help me to be responsible. Help me to be with
THEE. I am not hoping, I am not asking for anything... Help me, be with me, be
me.≈
Partly because the
very structure of this paper imitates some hypothetical properties of the
master memory engram, I cannot help thinking again and again about the
possibility of metaphysical cheating if this (or some other, related) memory
coding mechanism involving high abstraction level associative memory engrams
will be deciphered. -Should we really be afraid? Possibly, if there is a
difference between a monad (or a wave or whirlpool of consciousness) and its
body[ies], this will be most painful and will end by bringing them into accord.
Of course, it opens a corridor of new high-tech magical possibilities, but
possibly the implications of this hypothetical biochemical breakthrough would
not be, metaphysically, so global. You can guess that in the long run it will
even make a new-longer or shorter is another question--route of monads (the
eternal nomads) back home-using the christianized metaphysical metaphor to say
it. -I thank this voice in me.
How do I know who
I am if I do not remember how I lived my life?
Or think of it
this way. With Right Attitude, one can possibly start with any material, with
any idea, maybe even with any [initial] way. Provided with Right Attitude,
almost any repetitions will start the process of hybridization of one's
life-story (the process demands one's "very blood") and mythological
timeless material (growing more and more personality-related and holy). After
some years of worship, even a dog's tooth can start emitting light, as one of
the Buddhist stories tells us. What is the right attitude? Ultimate
seriousness, dedication, sincerity, even healthy naivete. Compassion, love ...
often penitence. No words are quite right, but they can hint at the right way
to begin. (This is the Gift for us!) A "Compass" in one's doings is
important for right-orientation of one's life events--"up" in the
outer world and towards the source of I-thought (Cohen, 1974; Jaxon-Bear, 1992,
1993) in the inner world [or one might possibly choose to say--towards the
THOU-thought (Buber, 1958), or towards the no-thought of having no head
(Harding, 1972; Wren-Lewis, 1994)]. Only one of the words about the right
attitude can be the leading one with You, including words not present here (or
even better, leaving all the words aside). We start as fools, thieves, rascals
of the spiritual (see Dowman, 1988) to overgrow these--and other-words. With
me, this is possibly just an undeserved gift--the foretaste [or better,
dream-taste] of real understanding one day--already so vivid, above any
uncertainty, but still [seemingly] unstable.
The process of
writing my previous paper (Soidla, 1996d) showed me in a practical way that one
can be with Truth only when one tries no more to understand, or-more
generally--to think, when one's mind is stilled. It can sound trivial, or even
silly in an ordinary state of mind; but it is so. For me, there cannot be
anything more important--or even practical--than this very basic fact!
A theotoxin addict
searching for where to attach a label of ultimate truth, a conditioned
endorphin-producer--this is an alternative description of my state. But the
experience is too real, "more real than reality," and the ordinary
reality that is the place for all the reductionistic answers is shrinking to
some distant and insignificant comer.
It is not the world of Thy too-powerful mirroring and generative answers
(answers to the unspoken questions of our days; answers that are possibly
stylistically so well imitated in Zen koans) that I am able to love. I have
passed a dark and stormy period-some more possibly await me--a period of
pondering about Your--if not awful then certainly awe-related--koan-answers
filling my life, and even learned to smile & accept smaller
waves--seemingly of the same storm-source--but just because of this experience
I certainly feel no right to comment about the so fierce--but to other
[state of] eyes curiously so obviously absent--communication from Thee at a
more global level of human history. No explanations for this great picture, no
need to explain. Only Thy silence, Thy silent presence.
--Source, here I
am, Thy dog, Thy fool. Help me to keep this feeling... I almost lost it. . .
When I'll need to continue the paper-help me!--My previous paper (Soidla,
1996d) and--some parts of this one--were composed by releasing a spectrum of
inner voices while continuing to re-turn to [wards] the Source. After writing
the "real-time text" parts down, many sentences were inserted--not
only later but also during the usual intervals of "near-ordinary
Consciousness" that most likely were still not identical with my
"baseline," "everyday," critical Mind exercised when doing
science. For some additional "de-esoterization," short comments were
later inserted between some "voice shifts" to reveal the growth
patterns of the text. In much the same way, the current insert was written down
within the "timeless" [meditation] part of the argumentation. But
here the insertion is mostly intended to demonstrate a possible way of breaking
the habit of linear reading-[Source, help me to heal this break], help me to
pass beyond the mistakes of my limited vision. I'll keep asking. I am not
asking for anything. Help me.≈
Nightingale's
questions: Does music lead to the timeless?--Yes, yes!--And Silence?--Oh,
yes!--But tell me, are the birds at the window of perception waiting for
sequencing the memory engram molecules?--
--Rintrah roars...≈
Dear friend &
brother Lotus Slug, this is a friendly Namaste to our questions-daydreaming
karmic seeds & knots.
══════════════════════════════════════════════════════════════════════════════════════════════════════════════════
-Anonymous
Where is the place of "demonic" dreams and experiences along
one's way to the timeless? They seem not to be human, and also not directly
related to the direction of the Source. (I printed "to the D" and
felt that it was a revealing mistake--but revealing What?) Xenophobia
someplace? A resonance with nonhuman mind, indeed, to oscillate between
negative and positive "cosmic" states? I must say that these experiences
indeed often seem (according to inner search) to belong to the world without
contact with the Source. (A great many other seemingly not so negative things
almost disappear--or should I say-just no longer feel important when being with
the Source. A question of metaphysical pecking order? Certainly demonic
experiences--even though directly convertible to ecstatic states (Soidla,
1995a, 1995b)--seem to be a long way behind Your Mental horizon when You dive
into the silent source behind Your thoughts. And still...) Where do these kinds
of experiences dwell in our timeless memory compartment--or just behind the
limits of the timeless, indeed in the outer, rejected (as a retro virus remnant
in a genome is physically present, functionally rejected, but this way or
another possibly used by evolution), cosmic, but not really timeless [maybe
spaceless?] realm--something related to planetary moons and still in a way so
familiar? [I grew too emotional, but I can keep looking and looking at
recent photos of them.] Or is it the world of Hekata [and once more I
understand the wish to hide one's face to this shoulder] by W. Blake?
Possibly an aspect of spiritual vanity & materialism-if not of this world
then of some other, possibly a realm one must not pay too much attention to,
but still a realm that, in traveling upon one's spiritual path, one is almost
certainly to pass in one way or another. Will You remember it with a benign
smile?
-Help me, Source. I need more power, to be with THEE for a while. Help
me!--My Jonathan Livingston SeaGullible reader and friend, what are we doing
here? Silence, my friend!--Silence! Silence of Silence. Thank THEE.--
Yes, one can return from an altered state of consciousness trip with a
strange idea, or an apocalyptic prophecy [that is never to come true] with a
label (see Tart, 1975) of Ultimate Truth attached to it. Is this my case when I
speak about the Source? I cannot give any intellectually satisfying answer. But
I am not troubled by this. I know the seductive dance of Prakriti holding one
captive in an endless succession of worlds, subtly clowning she is, my dear
sister, Prakriti [I stole the exquisitely right word from the Russian poet,
Pasternak- "My sister, Life "]. But the Source is found in a
point of silence behind thoughts and images. No questions, no doubts.
Maybe I should mention here--for readers of my other papers-mat the
hypothetical neuron activity registration at the RNA level can proceed "in
real time" (as a parallel to creating a circulating synaptic modulation
mediated memory record, or as a part of this process)--or be delayed and
connected with a REPLAY OF THE ORIGINAL NEURAL ACTIVITY [that is possibly
edited by the neural circuits structure]. The replay can be more or less
obvious, more or less edited at a level that I have not yet discussed in my
papers. Anyway, the real process is certainly a multistep one [not just a
short-term and long-term memory story], and contains many more very important
feedback loops than the simplified picture here. Some more words of more
general auto-comment. What I have developed in my papers is just a picture of a
part of the whole process of memory recording that is entirely missing in
contemporary approaches. Undoubtedly, there are important blocks missing at the
interface of the mechanism postulated here and the processes studied in the
mainstream approach. What is needed, strategically, is an attempt at
reinstating the enormous capacities of informational macromolecules such as RNA
in the multilevel process of memory coding. I suppose the macromolecular level
is missing in the contemporary concept of memory coding as the result of a most
unfortunate chain reaction of misunderstandings. But certainly, one must learn
first if the core part of this whole new molecular block is something, or just
an exercise of the imagination.
The developing
patterns and rhythms of memory editing/recording (maybe captured in music- When
the Saints Go Marching In) can be the very key to the type patterns of
human life-story according to the I Ching (that may or may not be oracularly
detected in our psycho-physical reality), and possibly have been perceived
by many spiritual practitioners as surprising sudden shifts of something like
coincidences-flow-patterns (Soidla 1995a, 1995b).
-Help me to be with Thee. My doors to Thee are the Thou of Biblia, the visible form
of Sri Ramana Maharshi, and--Thou, whose benign presence is an end of its own
but in a philosophical mood seems to mark the way towards Thee in a space
without forms. In a space of Thee, Thou hast prepared the images of Thee to find
one of the paths to Thee, paths that are Thou. Thank you.--
The human life-story before the end of the reproductive period is
heavily conditioned by natural selection. The so-called Mature Ego is a result [of
special Ego-forming forces governed by heavy pressure] of natural
selection. After the end of the reproductive age, only a much weaker pressure
of group selection remains. Any further "transpersonal" development
of Ego is governed by the extrapolation of the inner logic (orthoevolution,
nomogenesis) of the main Ego-forming forces (that are now set free of the
coherence that was dictated by natural selection), and by the remaining weak
patterning force of group selection. When judged from the "Western
creed" (Tart, 1994), natural selection-dominated standpoint, any
after-mature-Ego development is a gerontological process and maybe even a
pathological one (as a kind of Cancer of Ego). But we need not adopt this point
of view even remaining in the realm of XXth century science. Consciousness is
the missing link, and even if considered not a primary but secondary
participant in the Evolutionary game, when set free it obviously dictates its
own rules. The Kingdom of Consciousness is growing in the material world [in
a different "timeless" frame of reference, Consciousness seems to
have always been here, playing with its creation], partially utilized by
group selection, but more and more taking it over in an Ultimate adventure of
the Big Game. (One could say that Consciousness plays in the field of natural
selection, not by using its fighting forces and "pressures," but by
slowly taking over and attaching different alternative value labels to the same
events. Listen, please: An object of natural selection marks its territory,
an object of natural selection cuts the airy way.) I am not sure it is
quite true this way [the bush of the scientific worldview (Soidla, 1995Я) needs to grow
"a bit" more to embrace the Sun], but it sounds reasonably Not
Too Wrong [or, hopefully points in a more or less right direction] and [if
one likes it this way] seems not to block the [Spiritually-oriented]
Inquiry.
An intellectual
message of this paper (or rather an invitation to conspire in thinking-to
use the expression coined by Ferguson, 1980) is just that Repetitions in
Habits, Rituals, Religions, & Mysticism involve different amounts of
inherited timeless memory core stuff (that most probably coexists with
timeless junk sequences of different functional involvement≈more or less the
same way that retrovirus remnant sequences and other kinds of repetitive DNA
persist in our genomes). "Higher" rituals can lead one to deeper
and deeper cycles of creating hybrid structures between personal and
mythological timeless memory core structures. This is the search for one's
Ultimate Way, Life-long Pilgrimage of genuine Religious life, leading to more
and more permanent contact with primary and pure timelessness, perhaps
culminating in a merging of in-time and timeless editors that will be
permanently held together by "spiritual" high abstraction level
associative memory engrams (Soidla 1995Я, 1996Ю, 1996e). It
would be a long story to discuss the "junk" parts of timeless memory,
most likely already devoid of original "mind retrovirus " or other
negative qualities, and acting as fierce Dharma Protectors in Buddhist thought
used towards ultimately positive ends--one certainly needs a lot of knowledge
to handle this kind of stuff.
-Thou, living in me, I am so
noisy and have lost the feeling of' Thy presence≈the only [no-] thing that is
valuable for me. Help me in Thy silence! Don't leave me.--
The answer is: When I am [with] Thou, then I
am right. No other thing really matters. Questions are asked only when I am not
with You.
It is a painful
thing to be in the world where one sees questions as questions. Messages from
You--synchronicities, existential crises [that at some distance can feel just
like topsy-turvy peak experiences inside-out], philosophical paradoxes-all
carry ultimate seriousness, gravity, and lead towards the Grave. And. .. by
an impossible way, through the eye of the needle I have to pass. .. and≈with
You≈this can be as simple as snapping one's fingers. No change, and everything
is new. What is it? Tell me.--
There is a feeling
tone of wisdom that allows the unfolding of the wisdom quality of one's own
self.--Can You help me to use this concept of feeling tone? O.K., one starts
with right intonation and then seemingly does nothing, waits for nothing. A
real black box it is. Sorry, I cannot answer You. There is a feeling tone for
being a trickster, and seemingly for everything. Is there a feeling tone for
Enlightenment? Yes. Possibly, yes. And it is silence. Here I must add some
words on the real-life context of my concept. The first draft of the above
words was more powerful, definite. I wrote it down and then, in my kitchen, I
confronted something rather improbable that felt like a comment on my attempt
at prophetic talk. Trying to put everything in its right place, I
managed-without even directly touching it--to (accidentally) fling a large
kitchen knife across the length of the kitchen and to have it disappear under
the refrigerator. Physically, it was a most impressive and almost improbable
constellation of coincidences: consciousness fiercely clowning and commenting
at its best. Who is the one who had this experience? The one who has been
visited by the Numinous but not grown to enlightenment. Yes! But this is
possibly not the final answer. The one who writes my life story in Memory is
the one who reads it [through me]. My life story is written and read as a part
of some enormous play of consciousness, Thy lucid presence being inseparable
from my mind, in some moments I feel that I can wake up to be with Thee in the
all-pervading, very center of all this play--to be conscious, to be happy, to
be. Neti [not this], neti, yes, yes!
I wanted to put
forth some important questions, but I could not do it. You know these
questions, about Evil, about the dark side of God, about the tensions within
the Timeless, and the ways toward their resolution, etc.≈But one cannot have
both the questions and the real answers. I no longer need the questions
. . . What remains is the eternal silence as a song of the Nightingale,
reverberating, filling me, leaving me, persisting ... -
≈In Thy silence...
≈
ACKNOWLEDGMENTS: Thank
You!
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Soidla, T. R. (1996b). A
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Soidla, T. R. (1996d). Thou,
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International
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illegitimate questions on memory and consciousness. Manuscript in
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Soidla, T. R. (1996f). Practical
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Author's address: T. R. Soidla,
Institute of Cytology, Tikhoretsky Avenue 4, St. Petersburg 194064, Russia.